Paradise Is Here

I bow down and kiss the ground in gratitude. Searching for something? Look around you. Touch the soil. Gently place your hand on the bark of a tree and close your eyes. Feel the caress of the breeze on your skin. Listen for the melodies rising from the Earth. We get to live here for a while. Does that not blow your mind?

How we have managed to live lifetimes of bondage in rigid social contracts of disconnection remains a mystery to me.

No more. I am done. I am done struggling for a false sense of belonging to a system I distrust. If it makes me recoil there’s something wrong with it. If it makes me expand it’s the right path. That’s my compass. And I will not settle for anything less to make others feel more “comfortable” – undisturbed in normalized states of perpetual covert depression.

Because Paradise is here. It’s all around us. So is hell; it is created in the human mind and projected into material reality under the watchful gaze of human suffering seeking to multiply itself. I have felt myself at times drowning in it. But if the trees can still bear fruit, if the seeds can still grow, if the desert can still produce flowers; so will I.


[This writing first appeared on my Instagram account (@yvet_youssef) in November of 2018. Sometimes I need to remind myself.]

Antifascist Clubbing

Going out in Berlin with borderline bronchitis while surprise bleeding a week off schedule, my dear friend and I stand in line to enter a club at 2 in the morning. I am generally not one for ignoring my body’s needs, but right about now I am pissed off at my perpetually failing immune system this winter, and my desire to go dancing in Berlin overrules this coughing, aching body. Just this once, just this twice, just this week, OK? I have never waited in line for a club before out of principle, but here we are. It is freezing outside, with that humidity that cuts through your bones. Berlin is gritty. We talk to two guys in front of us while figuring out what we are actually standing in line for. Who is playing and what are they playing? We SoundCloud through the list of DJs on a smartphone and decide it seems danceable enough for our taste and good enough to warrant our waiting in the freezing cold, for now. We will see how long this lasts.

We manage to reach the front of the line where a thin guy in a black hat starts speaking to us in German. I stare at him somewhat amused at how such a slightly built character can have such an intimidating presence. When it becomes clear he wants me to respond to something I say: “Sorry, my German is not good enough for this”. He goes: “Alright, in English then: We are a leftist club…” “Oh!” I interrupt “thát is why that guy is on the wall” pointing to a graffiti stencil of Karl Marx next to us. “Yes” he responds firmly, looking me directly in the eye: “du you like him?”
“I do, actually!” I say with an enthusiasm that is clearly out of place and does not fit the vibe of the location. More aloof, Yvet, this is fucking serious, alright? The guy continues to explain the politics of the club we are about to enter: “no homophobia, no sexism, no racism. Are you OK with these terms?”
“Absolutely.”

Something in me actually quite appreciates these politics as door-policy. All performance aside, these should be the conditions for entering all public spaces. Just stating these terms with clarity at the entrance grants a feeling of safety, like an insurance, and that, I notice, feels remarkably welcoming to me.

We are allowed to walk to the next station two people at a time. Even though the two guys we were talking to technically stood in line before us they let us enter first as my friend joyfully exclaims: “ladies first!” Which she immediately half-jokingly, half-seriously withdraws: “or, maybe not, I don’t know if they allow that here…?” We arrive at the next station, right hand on an imagined Communist Manifesto, where our bags are searched and our phones get stickers over the cameras and we are told we can’t take photos inside the club. Onward to station three, the cash register. This is where the Marxist Idealism ends and good old capitalism requests €15 a person to be able to enter the club. I am not smart-assed enough in this moment to ask whether there is a sliding fee for low-income guests or if we are going to keep our leftist radicalism just slightly hovering over class issues for the sake of making a profit?

Anyway, when we are finally inside the typically old and dark and grungy smoked out rooms of the Berlin club scene, we dance. I am wearing my usual all-black attire, which in the Netherlands sometimes feels a little grave in comparison, but here looks so similar to the German Antifa uniform, I fit right in. Germany is interesting like that, there are still Punkers, and Altos and general rawness. You hear that Nethies: Too many smooth hipsters, not enough grungy Antifascist grit. The techno beats sound through the old industrial building doused in black paint and thick smoke. I dance the wild radical dance of a totally sober, sick, and bleeding body refusing to miss out on some live Berliner EDM. Like a leftist badass.

I am contemplating the performance of radicalism, the limits of leftist politics, the lack of leftist voices in Netherlands, the synchronous bullshit AND importance of it all. And I am imagining Karl Marx in line of a self-proclaimed leftist nightclub in 21st century Berlin, standing in the dark smoky hallways observing groups of drug-addicted youngsters huddling together in genderless toilet stalls with overflowing toilet bowls and never any damned toilet paper. Escaping from something, somehow. Or reaching for something, somehow. Would he laugh a giant belly laugh or sternly shake his head at the silliness of this scene? When in fact, we know quite well, it’s dead-serious, everything is so very serious at the root of it all. It’s just not serious like staged performative aloofness. It’s serious like the deeply human struggle for meaning while we are here in these bodies, making sense of our existence, or eagerly running from it. We are alive, all together now comrades, and it is horrible, and silly, and so much fun, simultaneously.


Also Netherlands, a footnote of gratitude: Let’s be long-term real here – thank you for the smoking ban in your clubs and public spaces ❤ ❤ ❤ I, for one, deeply appreciate it. I will take the sweat and fart stink over the total annihilation of my lungs and tar lodging into every pore on my body any day. I have washed my hair three times since Berlin, and I have yet to arrive at something that doesn’t smell like death. I love going out dancing too much to be slowly killed by it.

PRIVILEGE

So I get to decide on a whim to travel the globe,
Climb on some pyramids,
Dance til the morning hours in Lisbon,
Wait for a tube on a London platform,
Eat msemen in Marrakesh,
Avec jus d’avocat aux fruit secs – sans amande
Of course (allergies)
I get to travel in and out of North Africa to my heart’s content
(And my heart is kinda needy these days)
This is my freedom for being born North of the Mediterranean Sea
My parents chose these Netherlands over Egyptian soil and I could pay for my passport
With a lifetime of “where are you from’s?” from fellow citizens.
But at the border
My red booklet with golden inscription of this tiny kingdom
Erases all questions
Grants entry with a casual nod from tired agents in funny glass boxes:
Welcome
Welcome
Welcome

So I dance in the desert,
Meet family at Khan el-Khalili for shisha and nànà,
Drift on the waters of the Nile at sunset,
Feel at home in the homes of relatives and friends
Ahlen Ahlen Ahlen ya Habibti!!!
Marhaba
Alhamdulillah!

But when we make plans for those very same family members and friends
To visit the Netherlands,
To eat warme stroopwafels at the Saturday market,
To see their cousin perform music on stage,
To walk along the gorgeous grachten of my hometown,
To talk and laugh in cozy cafes til midnight,
To dance to electronic music in my favorite clubs,
To share my city with them,
We are halted in the imaginary container of nice ideas
Where “Inshallah” does not suffice.

Because even with officiated invitations and detailed descriptions and entirely explicated intentions of travel and family background checks and names and dates of birth and education history and income statements and work records and references and fees upon fees upon some more fees payed and all of this fucking information stacked up in piles at the immigration offices covered in sweat and nerves and goodwill and hope

Their visas are denied

Not enough evidence
Not enough information
Not enough effort ploughing through bureaucratic mazes to be granted
Entrance through the hermetically sealed gates of Europe
And never an accountable human to call and ask
“What the fuck?”
“Why???”

I stare at my passport at the bottom of my travel bag still covered in Sahara sand
And I am flooded with that overwhelming nausea you only get from feeling
Injustice
Viscerally
Shame and guilt and anger arise
That my freedom comes from long histories of violence and oppression
That my passport is a discriminatory document
An official instrument of legal exclusion
Of inequality
Of racist ideology
Of human sickness

And to be honest with you, I don’t know what to do.
I try to call offices where nobody is ever responsible for anything to protest to no avail, and I write it out in long refrain. But I don’t know what to do about this diseased world we have inherited, this sick system nobody seems to have the keys to.

All I know is that globalization is a myth
White supremacy is real
Colonization never ended
And every single freedom we have is tainted
If it is somehow linked to the oppression of others.

The nationstate is a perverted story
Fed to us by the bloody hands of history.
A violence so normalized
We wave flags for it.

How I Became A Vegetarian But More Importantly How We Change Our Hearts And Save The Planet

For 8 years I was in a relationship with a hardcore vegetarian. During most of this time I did not identify as a vegetarian myself, but I cooked mostly vegetarian food in our house, and I respected and understood my partner’s vegetarianism completely. When he decided to also quit eating eggs, I admit I did some huffing and puffing because that seriously challenged my baking and cooking habits, as well as our sweet ritual of sharing meals in restaurants. But then when it came down to it, I couldn’t bear ever baking cookies that he couldn’t also enjoy, so I always ended up using egg-replacer anyway. See, I understood vegetarianism intellectually. It made a lot of sense to me. But I continued eating a hamburger every now and then when I was out.

Until one Summer when I was biting in a hamburger at a local diner, and all of a sudden it tasted disgusting to me. I was chewing on this meat and something about it just felt wrong. This glob of animal parts was (or plural, were…) raised under horrible circumstances and was (were) killed to become this mediocre dish on my plate. I suddenly felt shame and a disturbing sense of decadence. I was chewing on suffering. I was chewing on pain. And I was allowing that degradation into my body. How is that nourishing? It was in this moment that a shift occurred from understanding vegetarianism intellectually, to feeling it emotionally and spiritually. That’s when I stopped eating meat. I have had a couple of meat dishes since in other people’s homes as a gesture of gratitude for their hospitality, but when I get to choose, I always choose meatless options. When asked, I now identify as vegetarian.

It’s an interesting feeling, because once that shift has occurred – once that light switch flips over – you can’t really go back. You can go from unawareness to awareness, but you can’t go from awareness into unawareness again. That doesn’t work. You could go into denial. And there are a lot of ways in which I am in denial when it comes to the choices I make as a consumer in a capitalist society. Our societies are actually based on systems of complete denial, so it’s particularly easy to go along with that current. In fact, we are constantly stimulated to participate in this system of denial with every step we take in this world. Our supermarkets are neatly presented aisles of denial. Our traveling methods are meticulously streamlined networks of denial. Our wardrobes are eclectic messes of denial. Our electronics are such amazingly convenient apparatuses of denial. We are in the thick of it.

Now, I am not writing this because I am preaching vegetarianism to you. If you caught my drift, the idea is that such preaching is fruitless. My point is that knowing something intellectually will never be enough to generate change. This goes for everything in life. We have reached the absolute end-station of the intellect-train. To prevent this train from driving us all straight off the cliff of existence, we need to hop onto the train of emotional awareness. That means we have to personally and collectively look deep into the abyss of planetary suffering, and begin FEELING our actions on an emotional and energetic level. This is scary work. We have made a real mess of things, and it’s extremely painful to bear witness to that reality. But I believe that we can talk about climate change, and sustainability, and ethics, and racism, and sexism, and everything that’s wrong with our world until the end of time (literally…), yet nothing will ever change until we really FEEL it. That means we have to begin uncovering all the barriers in our lives that prevent us from feeling pain, discomfort, grief, sadness, and sorrow. And from that place, we must connect the dots between our personal and our collective suffering.

Changing behavior on the basis of intellect alone is never going to be enough. Emotionally disconnected action, even towards a righteous goal, will not prevail. We need an uprising of emotional intelligence, of open hearts and spirits feeling passionately into the reality that our intellect presents to us. Don’t get me wrong, the intellect is a neat tool. But like any tool, it has no ethical compass. A hammer can be used to build a home and to smash someone’s skull in. Our intellect can be used to build networks of connection and to methodically orchestrate genocide. If anything is going to change our world for the better, it’s going to be that emotional heart of yours, it’s going to be your capacity to really feel pain, to cry, to love. Cultivating, harnessing, and revering emotional intelligence is going to be the next crucial leap in our evolution. And since we are dangling on the precipice of planetary destruction, I’d say it’s about time.