Antifascist Clubbing

Going out in Berlin with borderline bronchitis while surprise bleeding a week off schedule, my dear friend and I stand in line to enter a club at 2 in the morning. I am generally not one for ignoring my body’s needs, but right about now I am pissed off at my perpetually failing immune system this winter, and my desire to go dancing in Berlin overrules this coughing, aching body. Just this once, just this twice, just this week, OK? I have never waited in line for a club before out of principle, but here we are. It is freezing outside, with that humidity that cuts through your bones. Berlin is gritty. We talk to two guys in front of us while figuring out what we are actually standing in line for. Who is playing and what are they playing? We SoundCloud through the list of DJs on a smartphone and decide it seems danceable enough for our taste and good enough to warrant our waiting in the freezing cold, for now. We will see how long this lasts.

We manage to reach the front of the line where a thin guy in a black hat starts speaking to us in German. I stare at him somewhat amused at how such a slightly built character can have such an intimidating presence. When it becomes clear he wants me to respond to something I say: “Sorry, my German is not good enough for this”. He goes: “Alright, in English then: We are a leftist club…” “Oh!” I interrupt “thát is why that guy is on the wall” pointing to a graffiti stencil of Karl Marx next to us. “Yes” he responds firmly, looking me directly in the eye: “du you like him?”
“I do, actually!” I say with an enthusiasm that is clearly out of place and does not fit the vibe of the location. More aloof, Yvet, this is fucking serious, alright? The guy continues to explain the politics of the club we are about to enter: “no homophobia, no sexism, no racism. Are you OK with these terms?”
“Absolutely.”

Something in me actually quite appreciates these politics as door-policy. All performance aside, these should be the conditions for entering all public spaces. Just stating these terms with clarity at the entrance grants a feeling of safety, like an insurance, and that, I notice, feels remarkably welcoming to me.

We are allowed to walk to the next station two people at a time. Even though the two guys we were talking to technically stood in line before us they let us enter first as my friend joyfully exclaims: “ladies first!” Which she immediately half-jokingly, half-seriously withdraws: “or, maybe not, I don’t know if they allow that here…?” We arrive at the next station, right hand on an imagined Communist Manifesto, where our bags are searched and our phones get stickers over the cameras and we are told we can’t take photos inside the club. Onward to station three, the cash register. This is where the Marxist Idealism ends and good old capitalism requests €15 a person to be able to enter the club. I am not smart-assed enough in this moment to ask whether there is a sliding fee for low-income guests or if we are going to keep our leftist radicalism just slightly hovering over class issues for the sake of making a profit?

Anyway, when we are finally inside the typically old and dark and grungy smoked out rooms of the Berlin club scene, we dance. I am wearing my usual all-black attire, which in the Netherlands sometimes feels a little grave in comparison, but here looks so similar to the German Antifa uniform, I fit right in. Germany is interesting like that, there are still Punkers, and Altos and general rawness. You hear that Nethies: Too many smooth hipsters, not enough grungy Antifascist grit. The techno beats sound through the old industrial building doused in black paint and thick smoke. I dance the wild radical dance of a totally sober, sick, and bleeding body refusing to miss out on some live Berliner EDM. Like a leftist badass.

I am contemplating the performance of radicalism, the limits of leftist politics, the lack of leftist voices in Netherlands, the synchronous bullshit AND importance of it all. And I am imagining Karl Marx in line of a self-proclaimed leftist nightclub in 21st century Berlin, standing in the dark smoky hallways observing groups of drug-addicted youngsters huddling together in genderless toilet stalls with overflowing toilet bowls and never any damned toilet paper. Escaping from something, somehow. Or reaching for something, somehow. Would he laugh a giant belly laugh or sternly shake his head at the silliness of this scene? When in fact, we know quite well, it’s dead-serious, everything is so very serious at the root of it all. It’s just not serious like staged performative aloofness. It’s serious like the deeply human struggle for meaning while we are here in these bodies, making sense of our existence, or eagerly running from it. We are alive, all together now comrades, and it is horrible, and silly, and so much fun, simultaneously.


Also Netherlands, a footnote of gratitude: Let’s be long-term real here – thank you for the smoking ban in your clubs and public spaces ❤ ❤ ❤ I, for one, deeply appreciate it. I will take the sweat and fart stink over the total annihilation of my lungs and tar lodging into every pore on my body any day. I have washed my hair three times since Berlin, and I have yet to arrive at something that doesn’t smell like death. I love going out dancing too much to be slowly killed by it.

How I Became A Vegetarian But More Importantly How We Change Our Hearts And Save The Planet

For 8 years I was in a relationship with a hardcore vegetarian. During most of this time I did not identify as a vegetarian myself, but I cooked mostly vegetarian food in our house, and I respected and understood my partner’s vegetarianism completely. When he decided to also quit eating eggs, I admit I did some huffing and puffing because that seriously challenged my baking and cooking habits, as well as our sweet ritual of sharing meals in restaurants. But then when it came down to it, I couldn’t bear ever baking cookies that he couldn’t also enjoy, so I always ended up using egg-replacer anyway. See, I understood vegetarianism intellectually. It made a lot of sense to me. But I continued eating a hamburger every now and then when I was out.

Until one Summer when I was biting in a hamburger at a local diner, and all of a sudden it tasted disgusting to me. I was chewing on this meat and something about it just felt wrong. This glob of animal parts was (or plural, were…) raised under horrible circumstances and was (were) killed to become this mediocre dish on my plate. I suddenly felt shame and a disturbing sense of decadence. I was chewing on suffering. I was chewing on pain. And I was allowing that degradation into my body. How is that nourishing? It was in this moment that a shift occurred from understanding vegetarianism intellectually, to feeling it emotionally and spiritually. That’s when I stopped eating meat. I have had a couple of meat dishes since in other people’s homes as a gesture of gratitude for their hospitality, but when I get to choose, I always choose meatless options. When asked, I now identify as vegetarian.

It’s an interesting feeling, because once that shift has occurred – once that light switch flips over – you can’t really go back. You can go from unawareness to awareness, but you can’t go from awareness into unawareness again. That doesn’t work. You could go into denial. And there are a lot of ways in which I am in denial when it comes to the choices I make as a consumer in a capitalist society. Our societies are actually based on systems of complete denial, so it’s particularly easy to go along with that current. In fact, we are constantly stimulated to participate in this system of denial with every step we take in this world. Our supermarkets are neatly presented aisles of denial. Our traveling methods are meticulously streamlined networks of denial. Our wardrobes are eclectic messes of denial. Our electronics are such amazingly convenient apparatuses of denial. We are in the thick of it.

Now, I am not writing this because I am preaching vegetarianism to you. If you caught my drift, the idea is that such preaching is fruitless. My point is that knowing something intellectually will never be enough to generate change. This goes for everything in life. We have reached the absolute end-station of the intellect-train. To prevent this train from driving us all straight off the cliff of existence, we need to hop onto the train of emotional awareness. That means we have to personally and collectively look deep into the abyss of planetary suffering, and begin FEELING our actions on an emotional and energetic level. This is scary work. We have made a real mess of things, and it’s extremely painful to bear witness to that reality. But I believe that we can talk about climate change, and sustainability, and ethics, and racism, and sexism, and everything that’s wrong with our world until the end of time (literally…), yet nothing will ever change until we really FEEL it. That means we have to begin uncovering all the barriers in our lives that prevent us from feeling pain, discomfort, grief, sadness, and sorrow. And from that place, we must connect the dots between our personal and our collective suffering.

Changing behavior on the basis of intellect alone is never going to be enough. Emotionally disconnected action, even towards a righteous goal, will not prevail. We need an uprising of emotional intelligence, of open hearts and spirits feeling passionately into the reality that our intellect presents to us. Don’t get me wrong, the intellect is a neat tool. But like any tool, it has no ethical compass. A hammer can be used to build a home and to smash someone’s skull in. Our intellect can be used to build networks of connection and to methodically orchestrate genocide. If anything is going to change our world for the better, it’s going to be that emotional heart of yours, it’s going to be your capacity to really feel pain, to cry, to love. Cultivating, harnessing, and revering emotional intelligence is going to be the next crucial leap in our evolution. And since we are dangling on the precipice of planetary destruction, I’d say it’s about time.